The Roots of Black ANtipathy Towards the US Medical Establishment
The Roots of Black Antipathy Towards the US Medical Establishment
Junious Ricardo Stanton
The current global coronavirus situation and the roll out of SARS-CoV-2 injections has refocused attention on the reasons Blacks remain skeptical of the motives of the government, the health care system in general, Big Pharma in particular and why so many African-Americans are reluctant to take the COVID injections. The history and reasons for this skepticism date back hundreds of years to enslavement, through the “Jim Crow” apartheid era to the present.
During enslavement Black bodies were used without their consent for pleasure, experimentation and sterilization while they were alive and for study, autopsy, amputation and dissection (which all too often included mutilation) after they died. In addition to “experimenting” and surgery on live Blacks without use of anesthesia, whites frequently stole Black bodies from graves to autopsy and dissect (mutilate).
“The 19th century saw a boom
in medical education, with the number of American med schools increasing from 4
to 160. This meant the legal supply of cadavers was suddenly insufficient and
created demand for ‘resurrected’ bodies in both
A group of free blacks in 1787
petitioned the city of
Black grave robbing goes back centuries; robbing Black
cemeteries was so popular they called the grave robbers “resurrectors”. Whites paid Blacks to pilfer the graves of
newly deceased Blacks so they could be used for their experiments. They figured
Blacks in a Black cemetery would be less suspicious. For hundreds of years
individual “doctors” and later medical schools used Black bodies without consent
or paying compensation to the families! “
During the early 20th century Rockefeller and Carnegie schemed to monopolize medical education, petrochemicals and pharmaceutical drugs. Using Pasteur’s “germ theory” Rockefeller pushed drugs made from oil and petrochemicals as the solution. Medical schools many supported by Rockefeller money embraced this notion of treatment.
Use of dead bodies (cadavers) became an integral part of 20th century medical education and research, hence the increasing need for free cadavers. Over the years, live Blacks were also used for experimentation and study often unbeknownst to the subjects or their families. While the establishment of medical schools and hospitals increased often funded by oligarchs like Rockefeller, most of these facilities were closed to Blacks. Or they limited Black patients due to government sanctioned racial apartheid.
The Flexner Report published in 1910 paid for
by Carnegie (at the behest of Rockefeller) supposedly to evaluate and standardize
In an attempt to remedy these conditions Blacks founded their own hospitals, medical colleges and nursing schools. Black morticians used their carriages and hearses as ambulances because white ambulances would not transport Blacks and there were very few places to transport them that would treat Blacks! The sting of this legacy lingers today despite the passage of civil rights and social welfare funding legislation that has mitigated many of these policies.
Here is a list of the historic
Black hospitals: Freedman’s Hospital (now
In
addition to this sordid history, there is also a long tradition of disrespect,
maltreatment and callousness towards Blacks by “medical professionals”,
hospital staffs, pharmacists and other health care agents. https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)32032-8/fulltext
Until these issues are addressed and rectified don’t expect Blacks to fully
trust or embrace the health care system or their programs.
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